She was in collage doing her graduation then. In the horoscope of Aries (Mesha) lagan this young lady got the maha dasha of Venus from August 2000. Let us see couple of example to understand the importance of ‘Chandra Kundali or Moon Chart’ in the analysis of the results of Vimshottari dasha.īalance of Dasha in Vimshottari: Mercury 10 years 6 months 4 days How a bad Moon destroy the good yogas in a horoscope The ‘Ksheena Chandra’ actually means the malefic Moon and the ‘Poorna Chandra’ is benefic Moon. I will post a separate article on the subject of the ‘ misconception of Ksheena Chandrma ( क्षीण चन्द्रमा ) ‘. There are other various factors of Shadabala which makes Moon weak or strong in various calculations. However, the Moon doesn’t get weak in Pakshabala only when it is waning and it doesn’t get strong in waxing condition. The astrologers in general take the literal meaning of Ksheena Chandra as weak Moon and Poorna Chandra as the strong Moon. This fact can be proving by doing simple mathematical calculations on the horoscopes of natives born on the day of Amavasaya and Poornima. So it is a misconception that Moon gets weak or Ksheena when the birth is around Amavasaya. So there is a misconception that Moon gets weak during waning condition when it is closer to Amavasaya. The important point to note here is that Moon gets equal amount of Paksha Bala while it is at the exact point of Amavasaya or Poornima.
Misconception in taking the literal meaning of ‘Ksheena Chandra ( क्षीण चन्द्रमा ) ‘ from the 8 th day of the brighter half of the lunar month to the 8 th day of the darker half of the lunar month, is benefic and on the rest of the days it is malefic while decreasing. The state of Moon or Chandra in a horoscopes define the level of consciousness, perception, thinking, judgement and memory of native. As per Sage Parashara the increasing Moon, i.e. The Moon is the significant of human mind. The Sage Parashara has discussed it in details in the ‘Anga-Lakshana-Adhayaa in the chapter number 82. The word ‘Patra’ means the native him self his ‘Anga-Lakshana’ or the body symptoms like palm readings, forehead lines, body structure etc. The ‘Kaal’ means the time and conditions under which the native is living in a particular area or nation. The ‘Desha’ here means the country, society and locality from where the native belongs. The Parashara has also advised to take ‘Desha-Kaal-Patra’ into consideration before interpreting the result of a planetary position in a horoscope. The bad Yogas forming from Chandra lagna or Moon chart can destroy the good Yogas in Rashi Chart or Lagna Kundali. Apart from this the Sage Parashara has also advised to see the Yogas from ‘Chandra Kundali’ first in the chapter 38 ‘Chandra Yoga-Adhayaa’ of Bhrita Parashara Hora Shastra. Sometimes it has been observed that people are not getting any success even in the dashas of Yogakaraka planets in their horoscopes.Īs per the Sage Parashara the planets involve in Raja Yoga and/or Dhana Yoga should not be in combustion, debilitation, enemy rashi and enemy navamsha. In most of the cases it has been found that these Raja Yogas and Dhana Yogas do not get fructified even in their respective dashas because the planets involve in it are loosing their dignity. Many a time an astrologer have to face this question from people consulting him that they have Raja Yogas and Dhana Yogas in their horoscopes but still their life is so ordinary.
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